When I started The Devil’s Roots, it was with the intention of exploring the myriad of Satanic belief systems metal encompasses in order to distinguish their differences and find out if there is anything that unifies them. Since then, I’ve discovered that even though each school does contain a specific set of individual ideas, most do share the common theme of valuing free thinking. Like the multiple branches of Satanism itself, for the most part the Dark Lord is a metaphor for autonomy and the rejection of religious establishment having any impact or influence on our lives. A few extreme right-wing interpretations aside, I think the Devil’s influence in metal has been a positive one; His name is used to inspire individuality and symbolic poetry which has made for some pretty stellar music. And the fact that artists have used it to rifle a few feathers has only added to metal’s irresistible rebellious allure.
In America during the 1960s, times they were o’ changing. Rock n’ roll was huge, Beatlemania was runnin’ wild, the Civil Rights Movement was changing the world, hippies were doing drugs and having sex all over the place, and other countercultures that opposed televangelism and conservatism in favour of individualism and free thinking were suddenly more popular than ever. Times like these also afforded men like the Church of Satan’s founder Anton LaVey to become mainstream celebrities, both feared and adorned, and if there’s one man that was essential in the emergence of Satanic philosophy becoming known in the public consciousness, it’s Lavey.